The phenomenon is not confined to Erdogan and his Justice and Development Party (AKP). Anti-Semitic diatribes are also prevalent in anti-imperialist and left-wing nationalist circles, as well as their right-wing and Islamist counterparts.
However, Erdogan, who casts himself as a leader of the Muslim world, has taken a tougher stance on Israel than some of his predecessors.
Although Turkey and Israel announced a rapprochement last year after a six-year diplomatic freeze, Erdogan has made clear that he will continue to censure Israeli policies towards the Palestinians. Following the decision to place metal detectors—since removed—at the Al-Asqa mosque after the killing of two Arab-Israeli policeman by Muslim gunmen, Erdogan issued a series of harsh condemnations.
Turkey’s Jewish citizens defend the right of politicians and the public to criticize the state of Israel. The problem, they say, is that ordinary Jews face blowback. “The intensification of the conflict between Israel and Palestinian always extends to the Turkish Jewish community,” said Karel Valansi, a columnist at the news portal T24 and the Jewish newspaper Shalom. “There is no clear distinction in the minds of many in Turkey between Israel and Jews.” Turkish officials have made efforts to publicly support and promote the Jewish community in recent years. In 2015, a Hanukkah celebration was held in public in Istanbul for the first time in several decades. The same year, one of Turkey’s deputy prime minister’s attended the re-opening of Edirne Synagogue, near the border with Bulgaria, which was given a $2.5 million renovation after languishing for many decades in a state of disrepair. But Aykan Erdemir, a former member of parliament with the opposition Republican People’s Party (CHP) now based at the Foundation for Defense of Democracies in Washington, said that life has become more difficult for Turkey’s minority groups in the wake of last year’s attempted coup. Erdogan portrays the failed putsch, which left 250 dead, as a plot by foreign and domestic powers conspiring to destroy the country—tapping into deeply-ingrained national fears about threats to the Turkish state. “Turkey was a challenging place for religious minorities even before the coup,” said Erdemir. “Things, however, have gone from bad to worse within the last year. Turkey’s government-controlled media systematically demonize minorities, presenting them as fifth columns.” Erdogan condemned the attacks on Istanbul synagogues, saying that it was “a big mistake” to target a place of worship. “We have no issues with the houses of worship of Christians or Jews,” he said. Opposition leaders also denounced the attacks. Despite the protests, Turkish Jews say that physical assaults against them have been rare in recent years and that the government has taken warnings of Islamic State attacks very seriously. Some say they feel safer in Turkey than they would in Europe. But most agree that Turkey must do more to tackle the hate speech that Jews encounter in public debate, the media and on social networks. And they would like to see greater awareness of the fact that Jews are separate from Israel, so that they do not have to brace for a backlash each time it hits the headlines.Selin Nasi, a columnist for the Turkish newspapers Shalom and Hurriyet Daily News, said that Turkey’s Jews want to feel accepted by politicians and by society. “They want to be treated as equal citizens,” she said. “They don’t want to be perceived as enemies. They love their country. They don’t want to come to the fore each time a crisis breaks out and be held responsible for what Israel is doing.”
Reprinted with permission from The Media Line.
Alarm bells in Turkey after synagogue attack : http://ift.tt/2vbRzJf
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