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Saturday, December 29, 2018

How the offspring of Nazis celebrated my father the Holocaust survivor

This mnoth, a delegation of 50 Germans, all second or third generation descendants of Nazi soldiers, arrived in Israel to participate in the Musical Exodus 1947, in memory of my father Noah Klieger, who recently passed away at 92.

 

The actors wanted my father to be on the first row, but fate intervened, and he passed away just a week before the play’s debut. I sat in for him, teary and excited. I arrived straight from the cemetery, were the family convened a week after his passing, and couldn’t help thinking of how much he would have loved to be here—in a hall filled with teens from the nearby school and Holocaust survivors, all here to learn about his life story.

The show on stage

The show on stage

On July 10, 1947, Holocaust survivor Noah Klieger boarded the boat known as the President Warfield, which later became called the Exodus. My father was one of the crew members who fought the British army at sea, in an attempt to make it to the land of Israel. The British forces managed to prevent the ship from making port, and deported the thousands on board to the nearby island of Cyprus.

My father’s story is what legends are made of, and both the fate of the Jewish people and my personal destiny as Noah’s daughter, are a part of this legend. It’s no wonder that these events inspired stage performance.

The March of Life members, who also thought that these stories were worth telling, sent a message to my father, asking to meet with him. They met in Caesarea for the first time a year and a half ago, on a Friday afternoon. That’s when the group members told him that they wanted to direct a play documenting his life story.

My father told them of his memories of the Holocaust and all about his adventures at sea onboard the Exodus. By his side were my mother, Jacqueline, and my eldest son Yuval. I’ll never forget the text message I got from Yuval, saying: “Mom, you don’t get what’s going on here. This isn’t just another lecture that he’s giving—they’re all descendants of Nazis. They’re descendants of war criminals who murdered Jews in cold blood.”

I have to admit, I fidgeted in my chair when I got this message.

“So what is grandpa doing there?” I replied.

“It’s not what you think mom,” he reassured me. “These young Germans are trying to atone for their grandparents’ sins. They’re good Germans.”

I started sobbing as he described the scene: “They came here with a guitar and they’re playing Hava Nagila, grandpa even said kiddush and grandma lit candles with them. There’s another kind of German, who believe in Israel and support Judaism, and they want to prove that they’re our friends.”

Afterwards, my father told me more of the meeting. “They were brave and they told me that their grandparents were in the SS or the Wehrmacht. Some were even actively involved in the annihilation of Jews during the Holocaust,” he said.

“They are devoted to making sure that memorial marches take place around the world, in the spirit of the March of the Living," my father said. The March of the Living has been taking place on Holocaust Memorial Day for 30 years.

And so, I learned that these young Germans, who feel burdened by their family history, march through different German cities, from one concentration camp to another, mainly in Eastern Germany—where most of them are from.

Noah Klieger saying Kiddush with the members of the March of Life, 2016

Noah Klieger saying Kiddush with the members of the March of Life, 2016

Then my father, in his unmistakable Noah style, told the group that the meeting was exciting but that “it doesn't change what I think of their ancestors. But I promised them that I’ll try to believe that in several generations time, the mindset of the German people, who tried and almost succeeded in annihilating the Jewish people, will change.”

But something, perhaps the emotional aspect of the occasion, made my father keep in touch with this organization and its people. On their part, they fell in love with him—with this brave and determined man, who didn’t even speak nicely to them during their first meeting. I saw how in the following months, the bonds became closer, and how hearts opened as memories rose from the abyss.

Just two weeks before my father died, after a treatment session at the hospital, two members of the group came to visit him in his Tel Aviv apartment, to invite him to their play in a school auditorium in mid-December. My father was excited to learn that his life story has become a musical—and promised to attend.

But fate intervened, and he died a week before the musical went on. Some of the March of Life members came to the funeral, and cried over the fresh grave like they were family. And we were there, at the play, straight from the memorial service at the cemetery after completing the seven day mourning period.

The Piper family traveled to Israel for the occasion, and their two daughters, Anna Suzete (16) and Jordena (12) perform roles in the play. The parents, Frank and Barbel, always knew that some part of their respective family histories was hidden from them. But it was only later in life, when they both started asking that they learned that they’re both grandchildren of Nazi party members who were actively involved in the murder of Jews.

“I’ll never forget what I felt when I learned who my grandfather really was, and what he did,” said Barbel. “I was shocked. He served in the Nazi armed corps, and had a senior position at Auschwitz, where he was the one responsible for ordering the rows of people on their way to the gas chambers. He was also the one who engineered the electric fence at the camp,” she said.

“This image will be in my mind for as long as I live. That’s why we march,” said Barbel.

You knew nothing of this as a child or a teen?

“No. We were told that out grandfather didn’t participate in the war because of his medical condition. I was shocked when I discovered that this medical condition didn’t prevent him from becoming a senior officer at Auschwitz—the electrical engineer there,” said Barbel. “He supervised the installation of 16 kilometers of electric fences, onto which so many desperate people threw themselves, after they couldn’t bare their misery.”

Frank’s family story is a bit different. His family was openly racist and anti-Semitic and would make such remarks on a daily basis. His maternal grandfather was a sniper in a commando unit that fought with the Wehrmacht, and committed numerous war crimes.

“Besides slaughtering partisans in the east,” said Frank with tremendous pain, “his unit had the 'elite' mission of murdering Jews in the Netherlands prior to the Wehrmacht’s arrival. Long hours of research revealed my horrible family history. It’s important for me to talk about it wherever I can. Since I found out about this, I am never silent when I witness anti-Semitism in daily life.”

Frank and Barbel both declare that such things should never happen again. “We will continue to stand by Israel and protest against any kind of anti-Semitism," they stated.

This couple, alongside their two daughters, chose to march in order to fight anti-Semitism worldwide. Who knows, perhaps my father was right in saying that there’s a slight chance of hope.

About the March of Life

The March of Life is an initiative by Jobst and Charlotte Bittner. Jobst shares a grim family history, like other organization members, and discovered his grandfather’s Nazi past by mistake. “I discovered the truth eight years ago, but the desire to do something came earlier. I always knew that the silence about these events must end,” he said.

The organization was founded in 2007 with the support of the Evangelical Church from the Black Forest region. So far, its members have so far marched in 250 cities, in 20 countries around the world, alongside Jewish and Christian communities. “We call it: ‘Remembering, making peace and taking a stand for Israel,” Jobst concludes.

More information about the March of Life organization can be found here.

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Friday, December 28, 2018

An ultra-Orthodox Jew in Pyongyang

Meir Alfasi has added 40 more countries to his list since his journeys across the globe were last documented by Ynet. But this one is a record even for him. The ultra-Orthodox photographer, also known as Chabad’s "emissary at large," made it in to North Korea, one of the most closed off countries in the world.

“You caught me in between flights,” says 33-year-old Alfasi. “I just returned from a long journey with my wife in Thailand and Philippines. Before that, we did Passover in Kosovo—they thought we were Syrian refugees, wandering around with all our children and food supplies.”

“It was so exciting, we had an amazing Seder dinner, Jews and Muslims together, and they learned about the Jewish Passover for the first time,” Alfasi says with sparkling eyes.

Meir Alfasi in North Korea (Photo: Meir Alfasi)

Meir Alfasi in North Korea (Photo: Meir Alfasi)

For Alfasi, no family vacation is trivial—not when you’re travelling with four children as a news agencies photographer. But Alfasi, who is also an ultra-Orthodox wedding photographer, said he feels that he has to get away often, for emissary work, or just a hunt for new vistas.

But why North Korea, of all places? It’s the world’s most closed-off county.

“Exactly because of that,” Alfasi answers honestly. “When I started reading about this country, and about the crazy leader who killed his own family, I told myself: this is where I need to be. And it’s not that I haven’t already visited dangerous places. When I went to Tunisia, ISIS thought I was an American Muslim, that’s how I presented myself. They tried to recruit me. Today you can go anywhere with an Israeli passport—it’s getting out that might be tricky.”

Meir Alfasi shaking hands with the local authorities in North Korea (Photo: Meir Alfasi)

Meir Alfasi shaking hands with the local authorities in North Korea (Photo: Meir Alfasi)

US President Donald Trump’s meeting with North Korean Supreme Leader Kim Jong-un was what what triggered Alfasi’s idea to visit.

“I wanted to be the first Chabad emissary there—so that others may follow. In the beginning I said I was a teacher because journalists aren’t allowed in—they’re considered the greatest enemy. I had to file lots of paperwork, and then my contact said I didn’t pass their tests. They saw a picture of me in an English news website, they were on to me.

“Then,” Alfasi says as continues the paperwork saga, “I said I was a photographer. They finally agreed, but I had to sign a document saying that if I slandered the Democratic People's Republic of Korea—that’s what they call themselves—I would have to pay reparations. I was also told not to bring in any kind of camera or post any social media posts with pictures.”

"I got scared after they hit me. It made the threat real." (Photo: Meir Alfasi)

"I got scared after they hit me. It made the threat real."

“So I went to China and then got on a rusty old Russian plane going to Pyongyang, with Korean revolutionary hymns playing in the background. It was only me and three other Westerners on that flight—the rest were from the Korean tennis team, all wearing mandatory pins with a picture of their beloved leader. No one would talk to me.”

It was at this point, Alfasi says, "I started having doubts. I thought, what did I get myself into? It’s better if I die in a plane crash than under torture in North Korea. Then, we landed in the world’s most forsaken and deserted airport.”

"No one would talk to me, they're scared" (Photo: Meir Alfasi)

"No one would talk to me, they're scared" (Photo: Meir Alfasi)

Despite the ban on bringing in cameras, Alfasi took three. The bible or any kind of religious object is also forbidden, but of course Alfasi wouldn’t give up on his prayer book or tefillin. Luckily, the cameras were ignored, but the religious objects weren’t—and if the prayer book  wasn’t enough, Alfasi was carrying small cards detailing theSeven Laws of Noah for gentiles, that he planned to distribute in the world’s cruelest tyranny of our age.

“I told myself that they wouldn't check my wallet,” Alfasi says when I asked about his nerve. “What could I possibly do as an ultra-Orthodox Chabad man to harm anyone or anything? I know it’s a death sentence to be caught doing such things. Worse than the case of that poor American student, who allegedly tore a propaganda poster and ended up in a coma—and then passed away.”

Life in North Korea: "they put on a show for tourists" (Photo: Meir Alfasi)

Life in North Korea: "they put on a show for tourists" (Photo: Meir Alfasi)

“Of course, they checked everything. They wanted to hammer-open my tefillin, and I tried to tell them to stop. Then they called in my guide, who was supposed to be at my side at all times. I explained it was a box that you tie on your arm—and mentioned nothing about religion. They then gave up and returned the prayer book and tefillin,” Alfasi says of his amazing close call.

Then, his tightly organized tour took off. “There were three people around me at all times. The hotel was empty. The other Westerners I

met wouldn’t talk to me, People there are scared and rightfully so. Everyone is paranoid, and eventually I also became paranoid.”

"The leader is their god, they pray to him" (Photo: Meir Alfasi)

"The leader is their god, they pray to him" (Photo: Meir Alfasi)

The next day, Alfasi’s guides decided to take him on a tour of the border with South Korea, a three-hour journey by car. “This was my one opportunity to see the real North Korea, that they don’t want you to see," he says. "Then we had a flat tire and they got freaked out, since it messed up the show they were putting on for tourists. I saw thin, starving children, wearing torn clothes, collecting dirt.”

Then, things got scary. “At some point, three soldiers came up and took me aside. I was terrified, and thought that there’s no way I’m getting out of this one. Then, an officer came in and started asking questions about Trump, and if I think it’s likely that they could achieve peace with the U.S. I could see they’re dying for any kind of information, and then I started freaking out that they wanted me to be a spy.”

"The world's biggest show" (Photo: Meir Alfasi)

"The world's biggest show" (Photo: Meir Alfasi)

Alfasi had prepared in advance for the chance things go sour. “I left a phone number with the embassy and lawyers before I left, and told them to start looking for me if I don’t return in four days.”

As the disturbing journey continued, Alfasi was taken to see North Korean state monuments. “We visited squares with statues of leaders, and you’re supposed to bow to them. I was told not to put my hands in my pocket or hold them behind me, or take a selfie. I also had to buy flowers in honor of 'our great leaders, to whom we owe our lives.' What could I do? I had to bow, there was no choice but to decide between dying sanctifying God’s name or doing what I was told.”

So what does a Chabad follower do in such a case? Alfasi bowed, while saying the “Aleynu leshabeach” blessing, which includes a bow: “Before thee, O Lord our God, let them bow and fall.”

Life in North Korea (Photo: Meir Alfasi)

Life in North Korea (Photo: Meir Alfasi)

But it didn’t go smoothly. “I got so panicked that I didn’t notice I was holding my hands behind my back. It wasn’t even a second, and then the guides started hitting me. From that moment on, I became terrified. The violence made it real. I couldn’t sleep at night anymore and I just prayed to be out of there. The next morning, the guide asked me why I talk to myself, referring to my prayers. Until that very moment, I didn’t realize they were listening to everything, and my paranoia sky rocketed.”

Alfasi was allowed to make phone calls, but they weren’t private. “You can’t go out by yourself and can’t contact anyone. I called home and my family saw the number on the screen, that said I was in North Korea. They asked if that’s where I was and I denied it and said I was in China.”

“You learn a lot about them when you watch them for a few days,” says Alfasi of North Koreans. “They’re similar to ultra-Orthodox Jews in some ways—they have arranged marriages. Girls get married at 24-28, and guys at 28-32. They don’t spend time together before the wedding, which is arranged by a matchmaker or relatives. I showed them photos of our weddings. They were shocked to see how it looks, and were impressed with the Shtreimel hat the groom wears and the bridal dresses.”

Life in North Korea (Photo: Meir Alfasi)

Life in North Korea (Photo: Meir Alfasi)

 

Alfasi didn’t hide his nationality from anyone, and says he got very positive responses from people. “I was accepted with open arms wherever I said I was from Israel. They identify with us: a small country, with nuclear power, surrounded by enemies. I invited them to Israel and said I’d pay for the journey—but of course they can’t get out, so they said they were too busy.”

North Korea, Alfasi says, is “the world’s biggest show.”

“They show you the best museums, and the best- dressed people on the main streets—but it’s all a show. If I took a picture that they didn’t like, they told me to erase it instantly. When I left I could see tears in their eyes. I get to leave, and they can’t go anywhere.”

The capital Pyongyang (Photo: Meir Alfasi)

The capital Pyongyang (Photo: Meir Alfasi)

Alfasi couldn’t help himself, and just before he got on the plane, he took out one of the cards he brought with the Seven Laws of Noah and gave it to his guide. “I told him that this is my business card. Their president breaks basic commandments daily—”Thou shalt not kill” and “Thou shalt not steal”—not to mention the Seven Laws on Noah. He’s their god, they pray to him. There's nothing I can do about the way he is. But perhaps it would benefit them.”

Alfasi sums up his visit with a smile: “They might not have Coca Cola—but they did have a Chabad representative.”

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Wednesday, December 26, 2018

Last Warsaw Ghetto fighter laid ro rest in Israel

More than 200 people gathered at Kibbutz Harel in in central Israel on Monday to attend the funeral of Simha (Kazik) Rotem, the last surviving member of the Warsaw Ghetto Uprising of 1943. Rotem died Saturday at the age of 94.

Among the attendees were members of his family and friends, staff from the Yad Vashem Holocaust Memorial in Jerusalem, a special Polish delegation, Education Minister Naftali Bennett, and MKs Ayelet Nahmias-Verbin, Revital Swid and Eitan Broshi.

"All your life you were a humble, confident man with a sense of humor. We remember our walks together, and the family trips around the country. You have lived a life full of substance and curiosity. Rest in peace, our beloved father and hero," Rotem's son, Itai, said as he eulogized his father.

 Funeral of Simcha Rotem, December 24, 2018

Funeral of Simcha Rotem, December 24, 2018

 

"Kazik, today you become a hero who will live forever in the memory of the Jewish people. The last surviving member of the Warsaw Jewish Ghetto Uprising, you are a hero and national symbol. You will always be remembered—an Israeli, a Jew, a hero, a man," Bennett said.

Polish soldier attends the funeral of Simcha Rotem, December 24, 2018 (Photo: Ohad Zwigenberg)

Polish soldier attends the funeral of Simcha Rotem, December 24, 2018 (Photo: Ohad Zwigenberg)

 

Historian Dr. Yitzhak Arad, a former director of Yad Vashem and a Holocaust survivor, eulogized his friend: "Kazik, I came to say goodbye and salute you, the last surviving member of the Warsaw Jewish Ghetto Uprising. I salute you for being one of the boldest and most prominent ghetto fighters. Knowing that there will be no victory, you and your friends fought till the end. You have shown the world that Jews can fight, and when necessary, die valiantly. You survived and witnessed Germany's surrender."

Rotem was 15 years old when the WWII broke out. When the Nazis established the Warsaw ghetto, his parents sent him to live with relatives. In 1942, at the age of 18, he returned to Warsaw and became an active member of the Warsaw Jewish Ghetto Uprising against the Nazis.

Simcha Rotem laid to rest, December 24, 2018 (Photo: Ohad Zwigenberg)

Simcha Rotem laid to rest, December 24, 2018 (Photo: Ohad Zwigenberg)

 

Speaking at a 2013 ceremony in Poland to mark the 70th anniversary of the uprising, Rotem recalled that by April 1943 most of the ghetto's Jews had died and the 50,000 who remained expected the same fate.

Rotem said he and his comrades launched the uprising to "choose the kind of death" they wanted. "But to this very day I keep thinking whether we had the right to make the decision to start the uprising and by the same token to shorten the lives of many people by a week, a day or two," Rotem said.

Simcha Rotem (Photo:AFP)

Simcha Rotem (Photo:AFP)

 

Thousands of Jews died in Europe's first urban anti-Nazi revolt, most of them burned alive, and nearly all the rest were then sent to Treblinka extermination camp. Rotem survived by masterminding an escape through the drain system with dozens of comrades. Polish sewer workers guided them to the surface.

After the war, Rotem immigrated to Israel and got married. His wife, Gina, died two years ago. He is survived by two children and five grandchildren.

 


 


 

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Monday, December 24, 2018

Qatar prepares to host Jews, Israelis at Mondial

Authorities in Qatar are preparing to host thousands of Jews and Israelis during the 2022 World Cup games. Arrangements need to be made to supply Kosher food and places of prayer for fans.

 

Hassan al-Thawadi, Secretary-General of the Supreme Committee for Delivery and Legacy (the organization responsible for coordinating among public and private entities to ensure that infrastructure and development projects are delivered in readiness for the 2022 FIFA World Cup), me with American Rabbi Marc Schneier, considered the unofficial rabbi of the Persian Gulf states, and asked him to serve as an adviser with regards to matters relating to hosting Jewish sports fans who will attend the games.

 Rabbi Marc Schneier with al-Thawadi

Rabbi Marc Schneier with al-Thawadi

"This is an exceptional development that attests to the sensitivity that the Qataris show toward Israelis and the Jewish world," said Rabbi Schneier. According to him, the Qataris sought his advice with concern for the needs of Jewish fans in everything related to kosher food. "I responded to the request with joy. The fact that our conversation took place on this subject is already amazing," Schneier added.
Doha, Qatar (Photo: AP)

Doha, Qatar (Photo: AP)

Whether the Qataris will erect a synagogue for Jewish fans to pray inside Schneier said: "No comment. They have left me to advise them on how to host the Jewish fans. We have begun discussing the details. Al-Thawadi told the New York Times in an interview with that Israelis will be very welcome during the Mondial games in Qatar."
Rabbi Schneier with Bahrain king (Photo: Rabbi Marc Schneier)

Rabbi Schneier with Bahrain king (Photo: Rabbi Marc Schneier)

Rabbi Schneier with Saudi king (Photo: Rabbi Marc Schneier)

Rabbi Schneier with Saudi king (Photo: Rabbi Marc Schneier)

Rabbi Schneier is a well-known American rabbi who founded the Foundation for Jewish-Muslim Interfaith Understanding. For the last 15 years he has been a frequent guest in the palaces of Saudi Arabia, Oman, Bahrain, Qatar and the United Arab Emirates. Rabbi Schneier was previously described by Newsweek Magazine as one of the 50 most influential rabbis in the US; he serves as the rabbi of the Hampton Synagogue in New York. The rabbi was recently appointed adviser to the king of Bahrain to develop an interfaith institution in Bahrain and to help preserve Jewish life in Bahrain. Rabbi Schneier says that some of the Gulf states are willing to develop Jewish life. For example, it was recently reported that there exists a community of 150 Jews in Dubai, and that the emirate authorities were planning to officially recognize the Jews.

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Lebron apologizes for sharing rap lyrics on 'Jewish money'

American basketball champion Lebron James apologized Sunday for posting anti-Semitic rap lyrics on his massively popular Instagram account over the weekend.

 

"Apologies, for sure, if I offended anyone," James told ESPN, referring to his post with lyrics including the words "getting that Jewish money" on his account, which has 45.8 million followers.

 

The lyrics are from the song "ASMR" by hip-hop artist 21 Savage. James posted the lyrics, "We been getting that Jewish money, everything is Kosher," onto his Instagram Stories on Saturday, while riding as a passenger in a vehicle clad in a purple sweatshirt of his team the LA Lakers.

Instagram screenshot (Photo: Instagram screenshot)

Instagram screenshot (Photo: Instagram screenshot)

"That's not why I chose to share that lyric; I always (post lyrics), that's what I do. I ride in my car, I listen to great music and that was the byproduct of it," he said. "So, I actually thought it was a compliment and obviously it wasn't through the lens of a lot of people; my apologies. It definitely was not the intent, obviously, to hurt anybody."

  

Lebron James (Photo: AP)

Lebron James (Photo: AP)

After sports business reporter Darren Rovell of The Action Network posted a screen shot of the athlete's Instagram story to Twitter on Sunday, James received some criticism online. But the world-famous player said that he viewed the lyric as complimentary towards Jewish people for their reputed business acumen. However, the historic stereotype linking Jewish people to money makes it understandable that many would find the lyrics offensive. "Historically, Jewish materialism was used by anti-Semites seeking to demean the value of Judaism," Yale professor Eliyahu Stern told the Times of Israel in August 2018. "It's often been used as a way of delegitimizing Judaism's spiritual and religious values by those who depict Judaism as a cover for hoarding, egoism, and an expression of difference."

Many of Lebron's fans came to his defense, arguing that he cannot be accused of anti-Semitism for merely sharing somebody else's lyrics. But Rovell asked if "quoting lyrics from a song absolve the person quoting from the responsibility behind the words? I’d argue no, especially with a following of 45 million."

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Sunday, December 23, 2018

When Simcha Rotem schooled the Polish president on the Holocaust

Simcha "Kazik" Rotem, the last survivor of the Warsaw Ghetto Uprising who passed away on Saturday aged 94, lambasted the Polish preisdent earlier this year for remarks at a ceremony commemorating the 75th anniversary of the rebellion against the Nazis, held in Poland in April 2018.

Rotem, who went by the nom-de-guerre Kazik, took issue with what he said was Duda's unwillingness to acknowledge the role some Poles had in the extermination of Europe's Jews by the Nazis and their accomplices. The letter read:

"To the Honorable Andrzej Duda, President of Poland,

My name is Simcha (Kazik) Rotem, a proud Jew and one of the fighters of the Warsaw Ghetto uprising, who survived the inferno and immigrated to the State of Israel that is celebrating its 70th anniversary.

Simcha Rotem (Photo:AFP)

Simcha Rotem (Photo:AFP)

I've read the speech you delivered last week at the ceremony marking the 75th anniversary of the Warsaw Ghetto Uprising. I became very frustrated, disappointed and even amazed by your systematic disregard of the fundamental difference between the suffering of the Polish nation after Poland was seized by Nazi Germany, which I do not disparage, and the methodical genocide of my brothers and sisters, Poland's Jewish citizens, by the Nazi-German extermination machine, ignoring the fact this extermination machine had many Polish accomplices.

I don't blame the Polish nation as a collective, and I'm well aware of the thousands of Poland's Righteous Among the Nations in addition to the many other Poles whose actions to save Jews during the war have not been revealed.

I salute all this noble Poles and have enormous appreciation for them. However, Mr. President, the historical truth is that even those brave Poles, who jeopardized their lives and often their families to save Jews, had to hide from their Polish neighbors.

I, Simcha (Kazik) Rotem, who fought shoulder to shoulder with my brothers and sisters against the damned German Nazis on the streets and in the sewage systems of the Warsaw Ghetto, is telling you, Mr. President, that many of your people took a very active part in the murder of Jews in the Holocaust, expelling Jews from their homes in Poland while cruelly abusing them. They evem murdered Jewish Poles who managed to escape the Nazi extermination machine and sought to regain their homes and property when the war ended.

Polish President Andrzej Duda at the ceremony commemorating the 75th anniversary of the Warsaw Ghetto Uprising, 2018. (Photo: Reuters)

Polish President Andrzej Duda at the ceremony commemorating the 75th anniversary of the Warsaw Ghetto Uprising, 2018. (Photo: Reuters)

Only once the Polish society truly faces the bitter historical truth, revealing its scope and severity, will there be a chance that those horrors will not be repeated. Therefore, I vehemently oppose the distorted law recently passed in Poland, meant to eradicate from historical recollection the heinous acts the Poles committed against the Jewish people during that dark time.

I also fiercely oppose your following remark, Mr. President, that you said during the ceremony commemorating the 75th anniversary of the Warsaw Ghetto Uprising: "I'm completely convinced that it is very important for the Poles, including the Jewish Poles, to have one historical truth." This remark makes me seriously doubt this common "historical truth" for Jews and Poles that you so wish for.

Simcha Rotem

Simcha Rotem

Mr. President, I, Simcha (Kazik) Rotem, one of the fighters who survived the Warsaw Ghetto Uprising, reiterate the fact Jews in Poland were victims of a systematic abominable murder committed by Nazi Germany, while Poland was occupied, but not in any way subjected to a methodical mass murder.

There is no basis to compare the two things, and no one has the right to ignore the atrocities committed by many Poles against the Jews.

Do you, the leader of the Polish nation, want to be an accomplice in transforming this unconceivable disregard into the "new historical truth" passed on from generation to generation?

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Last surviving fighter in Warsaw Ghetto uprising dies at 94

The last surviving fighter from the doomed 1943 Warsaw Ghetto uprising by Jewish partisans against the Nazis died Saturday in Israel aged 94, President Reuven Rivlin said. Simcha Rotem, who went by the nom-de-guerre Kazik, served in the Jewish Fighting Organization that staged the uprising as the Nazis conducted mass deportations of residents to the death camps.
Simcha Rotem

Simcha Rotem

“This evening, we part from Kozik, the young man who became Simcha Rotem, the last of the Warsaw Ghetto fighters. Kozik went back to the ghetto in 1942, at the age of 18, three months after his parents sent him to Radom so he could escape the fate of most Polish Jews. He heard what was happening in the ghetto and had to be there," Rivlin said in a statement.

"When he got there, he found himself wandering amongst the ruins, searching in vain for voices and faces. He only found death and destruction. ‘I sat in those ruins,' he said in his testimony, ‘not knowing exactly where I was, but I knew I was in the ghetto. ….I imagined that I was the last Jew in the ghetto, or in all of Warsaw.’

"Kozik was not the last Jew in the Warsaw Ghetto. He joined the uprising and helped save dozens of fighters, including two of its leaders, Antek Zukerman and Zvia Lubetkin," Rivlin said.

Simcha Rotem (L) in Warsaw, 1943

Simcha Rotem (L) in Warsaw, 1943

"When he immigrated to Israel after the war, Kozik established a home and a family and served the country in a range of positions that he could only have dreamed of when he sat, head in his hands, desperate and terrified in the ruins of the ghetto. The man who thought he was the last Jew in the ghetto and in all of Warsaw, became the last living fighter of the Warsaw Ghetto uprising.

"When asked about the message he would want to pass on to Israeli youth, he answered: 'To be a human being. We are animals on two legs. No more than that – that’s what I think, that’s what I feel. But amongst us animals, the two-legged ones, there are some who are also human beings, and who deserve the name.'

"Thank you for everything, Kozik. We promise to try, every day, to be worth of the name ‘human being’,” the president said.

The Jewish World Congress also issued a statement on Rotem's death, calling an inspiration for future generations.

"The greatest act of armed Jewish resistance during the Holocaust occurred in the Warsaw ghetto. Simcha Rotem, the last surviving fighter of the 1943 Warsaw Ghetto Uprising, has passed away at the age of 94. This is his lesson for the next generations. May his memory be a blessing," the statement read.

Simcha Rotem, 2nd left, with former minister Sofa Landver, left, Prime Minister Benjamin Netanyahu, and former education minister Shai Piron, in 2013. (Photo: GPO)

Simcha Rotem, 2nd left, with former minister Sofa Landver, left, Prime Minister Benjamin Netanyahu, and former education minister Shai Piron, in 2013.

Prime Minister Benjamin Netanyahu expressed his deep sorrow at Rotem's death, on behalf of the entire State of Israel.

"Kazik fought the Nazis, saved Jews, immigrated to Israel after the Holocaust, sharing his story with thousands of Israelis," the premier said. "His story and the Warsaw Ghetto uprising will remain in our hearts forever. May his memory be a blessing."  

 

Hundreds of Jewish fighters began their fight on April 19, 1943, after the Nazis began deporting the surviving residents of the Jewish ghetto they had set up after invading Poland.

The insurgents preferred to die fighting instead of in a gas chamber at the Treblinka death camp where the Nazis had already sent more than 300,000 Warsaw Jews.
Simcha Rotem

Simcha Rotem

Speaking at a 2013 ceremony in Poland to mark the 70th anniversary of the uprising, Rotem recalled that by April 1943 most of the ghetto's Jews had died and the 50,000 who remained expected the same fate.

Rotem said he and his comrades launched the uprising to "choose the kind of death" they wanted.

"But to this very day I keep thinking whether we had the right to make the decision to start the uprising and by the same token to shorten the lives of many people by a week, a day or two," Rotem said.

Thousands of Jews died in Europe's first urban anti-Nazi revolt, most of them burned alive, and nearly all the rest were then sent to Treblinka.

Rotem survived by masterminding an escape through the drain system with dozens of comrades. Polish sewer workers guided them to the surface.

He went on to participate in the 1944 Warsaw Uprising led by Polish resistance fighters against the Nazis.

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Saturday, December 22, 2018

The last Jewish town in Azerbaijan

In a small cafe in Qirmizi, Azerbaijan, a few elderly mountain Jews chat over a strong tea with sugar cubes. They speak Juhuro, the forsaken tongue of Caucasus Jews. It’s a kind of Persian mixed with Hebrew.

 

One of them, an elderly man with a big white mustache and a black cap, proudly shows off his arm, decorated with a flower tattoo. “I had it done when I was 20 years old. So that when I’m old, I’ll remember my youthful days,” he said.

The Cafe in Qirmizi (Photo: Yoav Keren)

The Cafe in Qirmizi (Photo: Yoav Keren)

The cafe has a small shaded yard with two tables covered in oilcloth, and a pile of firewood next to them. It gets cold here in winters, on the foothills of the Greater Caucasus. An old Lada, essentially a tin can on wheels, is parked under a weeping willow tree. There are many Ladas on Azerbaijan’s roads, plodding alongside some extremely luxurious cars.

Qirmizi Qəsəbə, also known as Krasnaya Sloboda ("Red Village" in Russian), is one of only two communties outside Israel with an entirely Jewish population (the second being Kiryas Joel in New York State.) Some 3,000-4,000 people live here, but at noon the streets appear empty.

Some residents have businesses in Moscow and only come here for the holidays. The grand manse of Zerach Ilayev, a man whose fortune is estimated at $3 billion, stands empty in the center of town.

A tattoo to remember my youthful days (Photo: Yoav Keren)

A tattoo to remember my youthful days (Photo: Yoav Keren)

The air is full of longing—a longing for the children who have left, for the grandchildren who live in Israel or the US. A longing for the days when this place was called the Jerusalem of the Caucasus.

But Qirmizi still has a lively side to it, which we experienced in the cemetery, of all places. We visited with our wonderful guide Elchin Mammadov (Eli), who wished to visit his mother’s grave.

The first thing you notice in the cemetery is the faces—dozens of faces looking at you from all the black tombstones. The faces of the dead men, women and children.

Some tombstones are covered in white plastic. The custom here is to only unveil the tombstone a year after the parting, and until then it’s kept covered.

One tombstone has a stone bird figurine on it. “This means the deceased left no children behind him,” our guide explains.

We spot a small area with four tombstones together: mother Golda, father Ephraim and children Eliya and Hava. Eliya was seven and Hava was five when the whole family died in a plane crash in Russia 10 years ago. A marble plaque shows a family picture under the image of a Boeing 737.

 (Photo: Yoav Keren)

(Photo: Yoav Keren)

Down the road are the older graves, from a century ago, some broken and others almost illegible. Hezi, the graveyard keeper asked us to translate some inscriptions from Hebrew. “Here lies the woman who was killed by brutal gentiles in Quba. Shunamit daughter of Nisan, in  the year 5678 (1918).”

The Quba in question is Azerbaijan’s capital of carpet weaving and apple plantations, located across the River Kudyal from the capital Baku.The river is dry in early winter, but when the snows thaw up in the summits, it overflows.

 (Photo: Yoav Keren)

(Photo: Yoav Keren)

Three bridges separate Qirmizi and Quba. One of them, a bridge that’s closed to vehicles, is referred to as "‘the love bridge" — and functions as the city’s JDate. This is where the single Jewish men and women come to meet a match.

“Girls walk the bridge with their mothers,” Eli explains, “while the guys look on from the banks. If a guy sees a girl he likes, his parents will approach her parents and ask for her hand.”

Not exactly what you would find on the curriculum of a gender studies program, but in Azerbaijan, it works. Around the corner from the bridge is the city’s wedding venue — a pillared hall that houses weddings, bar mitzvahs and circumcisions. There’s a huge photo of the Western Wall inside.

The town wedding venue (Photo: Yoav Keren)

The town wedding venue (Photo: Yoav Keren)

“So what kind of presents do you bring?” we asked our guide. “Checks, of course,” he said. “A minimum of 100 Azeri manat”—the equivalent of NIS 220 or approximately $60.

A local kosher restaurant supplies everything you need for the big day. The feast menu includes juicy kebabs that can also be found everywhere from roadside stalls en route to Baku to the fancy restaurants once you get there; Dushpere, a soup with meat-stuffed dumplings; and Dolma—vine or cabbage leaves stuffed with meat.

 (Photo: Yoav Keren)

(Photo: Yoav Keren)

Then there’s the pickles, of course—not only cucumbers, but also olives, peppers stuffed with cabbage, tomatoes and cherries. And add alcohol, and a band that plays Azar music with Persian instruments like kamāncha and Tar. All this for $22 per person—not a bad deal.

Azerbaijan is a Muslim Shiite country, with most Azaris living in nearby Iran and making up 25% of the population there. But people here love Israel, and not only because we buy their oil and sell them weapons (including Iron Dome systems, which are lined across the Azari border with Armenia.)

The local Jews are respected and treated with tolerance. In central Baku, Jews wearing kippas walk around undisturbed—not something you would see in Paris or other European cities nowadays.

A Synagogue with magnificant carpets (Photo: Yoav Keren)

A Synagogue with magnificant carpets (Photo: Yoav Keren)

A small sign informs us of the contribution of Azari Jews to their homeland: a plaque commemorating a young Jew, Albert Agrovich, who fought and died in the infamous war against Armenia in the 1990s over the disputed Nagorno-Karabakh region.

By the tea house there’s a statue of a Soviet soldier, commemorating “the Great Patriotic War,” during which the Red Army stopped Hitler from conquering the oil-rich Caucasus and murdering its Jewish population.

During Soviet times, there were 11 synagogues in Qirmizi, but they weren’t in use — Communism was the only religion. And yet the mountain Jews continued to preserve their faith and customs in their homes—observing the Sabbath, fasting on Yom Kippur. Most of them didn’t even know why.

“If you asked a Jew why he observes Shabbat, the answer was ‘because my grandfather told me to,” says Eli.

Qirmizi's grand Synagogue (Photo: Yoav Keren)

Qirmizi's grand Synagogue (Photo: Yoav Keren)

Today there are only two synagogues left in in the town, but they are both active. The larger one was closed so we visit the smaller one. The beadle asks us to remove our shoes, and when we enter we understood why: the floor is adorned with colorful and magnificent Azari carpets (such a carpet can reach a cost of NIS 10,000 or $2,500).

Every day 25-30 people come to pray here, and during holidays it’s packed. There’s even a Siddur (Jewish prayer book) in Juhuru, the local dialect. Neither my wife nor I are religious, but here, standing in the last Jewish town in Azerbaijan, we pray.

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Hungary's Jews torn apart over Orban, infighting and missing money

Chabad emissary and Hungarian Rabbi Shlomo Koves finds himself at the center of a controversy surrounding the "House of Destinies"—a museum of the Holocaust and history of Hungarian Jewry with which he has been entrusted with by the government.

 

Last week, the president of Hungary's Jewish community and vice president of the World Jewish Congress Andras Heisler harshly criticized Rabbi Koves for his association with the Hungarian government, which he says is trying to "whitewash" its role in the murder of Jews during the Holocaust and "to rewrite history."

 

Chabad Rabbi Shlomo Koves (Photo: Merez Marton)

Chabad Rabbi Shlomo Koves (Photo: Merez Marton)

Prime Minister Benjamin Netanyahu even sent his political advisor Reuven Ezer in an attempt to bridge the gap between Koves and Heisler, but with no success. But Heisler is not willing to cooperate with Koves or historian Maria Schmidt. As far as he's concerned, Hungarian Prime Minister Viktor Orbán, Schmidt and Koves are working together to "rewrite history."

Last week, Figyelo (warning), a Hungarian magazine associated with Orbán, published a picture of Heisler on its cover surrounded by bank notes. The article raised serious allegations of financial irregularities under the management of Heisler, referring to the 10 million euros that the Jewish community received from the Hungarian government to renovate the Rumbach Street Synagogue and turn it into a museum of coexistence. In Israel and in the Jewish world, the magazine cover was strongly condemned and is considered to be an anti-Semitic attack. Heisler vehemently denies any financial irregularities. 

The infamous cover featuring Heisler

The infamous cover featuring Heisler

"I found it unpleasant to see Andras Heisler on the cover of the magazine, surrounded by banknotes," Koves told Ynet. "I too have experienced similar coverage (when I appeared on the cover) with a shofar and the title: 'Judaism and business, the billions of Rabbi Koves,' I condemn this cover, but not as an anti-Semitic act, but rather for misleading the public."

Rabbi Koves featured on magazine cover

Rabbi Koves featured on magazine cover

Koves said that the missing money earmarked for the synagogue could be a true trigger for anti-Jewish attacks.

"We can shout anti-Semitism, but when you do not answer where the funds intended to renovate the synagogue went, it could really cause anti-Semitism," said Koves. "I do not believe that the cover of him was anti-Semitic, just as I did not think that my cover was anti-Semitic. Hungarian Jews are part of society and we must take into account that we are subject to criticism and questions will be asked of us."   

Rabbi Shlomo Koves is the rabbi of the Orthodox Union of Jewish Federations congregation, numbering several thousand members, as well as the rabbi of the oldest synagogue in Hungary. But in an interview with Ynet, Heisler attacked Koves, claiming that Chabad itself has only been in Hungary for 15 years and has no expertise in establishing a Holocaust museum.

"In 2010, the left in Hungary suffered a severe blow and fell apart. Many of the representatives on the left who lost their livelihood found refuge within the leadership of the Jewish community as advisers and members of the leadership," says Koves. "It is extremely unfortunate to say this, but they have commercialized anti-Semitism and Judaism. Threfore, the candidacy of Heisler has recently become political, as in against Orbán's government."
Andras Heisler

Andras Heisler

"It's not only the involvement of the Jewish community in politics in Hungary, but also in politics in Israel. Unfortunately, they portray anti-Israel traits. One of their (the left's) rabbis, Geber Finály, said that Israel is like North Korea, and Heisler did not condemn his words. Now they are trying to blend it together with politics in Israel and turn the whole thing into a kind of struggle between the left and the right, between the Foreign Ministry and the Prime Minister's Office. It is a mistake and a travesty."

The claims of anti-Semitism upset Koves: "If there is something that causes anti-Semitism, it is the fact that they have become so political," he says. The magazine that put Heisler on the cover asked him a number of questions and instead of responding, he boycotted and accused them of anti-Semitism.

"The reporter asked them how exactly they used the government funds, whether there was a concept for the museum and who is working on the museum? These are questions that the public deserves answered," said Koves. Is Orbán good for Hungarian Jews?

"Orbán is trying to uproot anti-Semitism from the right-wing identity in Hungary. Anyone who knows Hungarian history knows that part of the right-wing identity is anti-Semitism, and he is trying to cleanse it by openly standing by Israel, worrying about Jewish life, and making statements that support Israel and the Jewish community. So I believe that he is a positive leader."

Prime Minister Viktor Orbán (Photo: EPA)

Prime Minister Viktor Orbán (Photo: EPA)

A CNN survey found that about 20% of Hungarians identified themselves as anti-Semites, which is quite high.

"The survey is indeed shocking, but the rate of anti-Semitism in all western countries, including the United States, is at 40 percent, and Hungary is among them, to my great regret. What is different here is the number of people who openly identify as such, as well as the lack of knowledge about Jews in Hungary.

"This is precisely the reason why we should work to establish a Holocaust museum that will tell the Jewish story and convey knowledge to people who have no connection to Judaism and Israel. It can change the mindset of an entire generation toward the Holocaust, the Jews and Israel. The government already agreed that control of the museum should be in Jewish hands, Chabad, and we have the authorization to implement a new concept. "We are in the midst of discussions with a number of historians who are working on it, and instead of strengthening it and cooperating, they are again turning it into a political matter. This is a serious mistake that reinforces anti-Semitism."
Rabbi Koves, L, at re-dedication of ancient synagogue

Rabbi Koves, L, at re-dedication of ancient synagogue

Heisler claims that Chabad lacks historical knowledge, local roots as well as archives like that of the general community.

"Between the two of us, I am the historian, he sells clothes. No one has said that I am going to be creating the contents of the museum. There is already a series of Israeli and American historians and professionals working on it… Heisler is turning it into a political matter and portrays me as a traitor and other accusations that I did not respond to because I am not interested in turning it into something personal."

What do you say about the involvement of the Israeli government?

"The Israeli government is acting very wisely because by not getting involved in the content itself. They themselves declare that only established international historians should be responsible for the content… Reports that Israel is involved in planning the museum's content are simply false."

They claim that you are helping 'whitewash' the problematic past of Hungary.

"I am a grandson of Holocaust survivors and I live here in Hungary, how can I be blamed for this? I would not lend my name to even the slightest bit of revisionism. History cannot be rewritten, including the issue of the Hungarian government during the Holocaust.

"There is no doubt that the murder of Hungarian Jews after 1944—with the German invasion—was in full cooperation with the administration at the time, headed by (Miklós) Horthy."

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Saturday, December 15, 2018

Maimonides’ signed manuscripts make Jerusalem

Maimonides' rare manuscripts in Israel    (פרסום הביילינים)

One of Judaism's greatest and most renowned thinkers is being honored with an internationally sourced exhibition at the Israel Museum in Jerusalem.

 

The exhibit will showcase the original signature and several manuscripts of Rabbi Moshe ben Maimon – the Sephardic Jewish philosopher, physician, astronomer and preeminent Torah scholar who lived and worked almost a millennium ago. The exhibit is in conjunction with an international convention on his work at the neighboring National Library of Israel.

Maimonides (Photo: Wikimedia Commons)

Maimonides (Photo: Wikimedia Commons)

 

Ben Maimon, aka Maimonides, aka Rambam, was born in Cordoba, Spain, in approximately 1138. He and his family fled to Morocco due to the forced conversion of Jews, and later settled in Egypt. It is in these two countries that Maimonides wrote his most important works.

In Cairo, Maimonides became the leader of the Jewish community, and also practiced medicine to great acclaim. He died in 1204, and tradition says his remains were transferred to the land of Israel at his request, and he was buried in Tiberias.

“Maimonides was a great scholar, doctor, researcher and leader, and this exhibition will allow the public to see his most important manuscripts in Israel for the first time,” said Professor Ido Bruno, the director of the Israel Museum.

Maimonides “continues to influence Jewish and Israeli thought and practice today,” said David Blumberg, chairman of the board at the National Library.

“Anyone can find himself reflected in Maimonides’ work: Torah scholars find his Halachic work; the secular appreciate his critical philosophy; and Chabad (ultra-Orthodox) believe in his messianic political thought,” said Blumberg.

A 12th Centuray commentary on the Mishnah that refers to Maimonides' work (Photo: Oleg Kalashnikov, Israel Museum)

A 12th Centuray commentary on the Mishnah that refers to Maimonides' work (Photo: Oleg Kalashnikov, Israel Museum)

“Maimonides continues to be relevant in almost every Jewish field, due to his amazing achievements and thought in philosophy, theology, medicine, science, Talmud, Halachic issues and even politics,” he added.

The exhibition will feature original artifacts from the medieval philosopher’s work – his signature, with which he authorized the edited version of Mishneh Torah, his seminal commentary on the Jewish scriptures, and a copy of his popular and influential Commentary on the Mishna.

The exhibit will also feature other artifacts such as manuscripts from the 12-15th centuries, including Latin translations of Maimonides’ work from the very earliest days of print.

Manuscripts in the exhibition originate from Germany, Yemen, Spain, Egypt and other countries. Among other items are good-luck charms with Maimonides’ portrait, historical children’s books about him and his work, documents describing celebrations of his 800th birthday in Spain and Egypt, and more.

  

Some of the items have made their way to Jerusalem from various museums around the world, including the British Library, New York’s Metropolitan Museum, the Vatican Apostolic Library, the French National Library in Paris and the Oxford’s Bodleian Libraries.

The rare and valuable scriptures were transferred to Israel on individual flights and under heavy secrecy and security measures, to prevent any possibility of theft.

 (Photo: Oleg Kalashnikov, Israel Museum)

(Photo: Oleg Kalashnikov, Israel Museum)

The National Library scanned and digitized all the rare manuscripts. Curators said that the exhibition’s aim is to shed light on Maimonides’ role in Jewish culture and philosophy and his relevance for modern times and current Jewish practices.

The international convention at the Library is to host experts from around the world and leading Israeli scholars. The endeavor is the brainchild of The Maimonides Interfaith Foundation.

Retired Supreme Court justice Aharon Barak will deliver the opening lecture of the convention, dealing with the relationship between current Israeli legislation and ancient Hebrew law. The convention will also hold discourses and debates about various subjects, such as Jewish philosophy under Muslim rule, religion and state and more.

A website about Maimonides is also in the works, which will be devoted to his life story and his journey from Spain to Morocco, Egypt and Israel.

Maimonides: A Legacy in Script opened at the Israel Museum in Jerusalem on December 11, and will run until April 27, 2019. https://ift.tt/2QwpoRh

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Thursday, December 13, 2018

France's 'Yellow Vest' protests take an anti-Semitic turn

French Jews have become a focal point for the "Yellow Vest" protests across France, with an increase in anti-Semitism by demonstrators. In recent days, the Jewish community has reported numerous anti-Semitic videos, graffiti and actual threats appearing in central locations and on social media.

 

Last Saturday, the Chabad House on the Champs-Elysées Boulevard temporarily closed its doors for the first time due to safety concerns. The Chabad House issued a message saying that "for the first time, the Chabad House will not open on Shabbat morning; the police do not have the situation under control and today is a very dangerous day."

 "Macron -whore of the Jews"

"Macron -whore of the Jews"

At another synagogue in the city, emails were sent to members of the community before Shabbat, warning of the riots. "In the Eli Dray synagogue they recommended us not to conduct services in the morning," said Tova and Yehoshua Nagler who were staying in the city for Shabbat. "The caretaker announced that anyone who nevertheless wants to go will only be able to enter until nine in the morning, and take into account that the synagogue will remain closed until evening because the gates will be closed from inside, so they asked people who come to pray to bring food along."

On Route A6, the main artery between Paris and Marseilles, a huge banner was hung on a bridge, accusing Jews of controlling French President Emmanuel Macron. The banner read: "Macron is a whore of the Jews." Social networks have also become an arena for spreading anti-Semitic expression. Thus, for example, a message circulated by an anonymous source wearing a mask: "It was the rich Jews who brought Macron to power so that he would be their puppet and they are pulling the strings. The Jews are responsible for the lowering of taxes on the rich and for the whole financial situation."

In another video, an activist from the "Yellow Vests" invited demonstrators to come to a Chabad Hanukkah candle lighting, saying: "The Jewish people celebrate while the French have nothing to eat." The anti-Semitic French entertainer Dieudonné M'bala M'bala and his admirers joined the demonstrators and gave the Nazi salute.
A French soldier guards a synagogue (Photo: Y. Tessler)

A French soldier guards a synagogue (Photo: Y. Tessler)

A video circulated on the social networks of French musician Stephen Ballet, who lives in Istanbul, inciting protesters to "understand that the real enemy is the Jews." Ballet, an esteemed musician with a racist reputation, last week uploaded a YouTube video which garnered 36,000 views before it was blocked. In the video, Ballet claims that lighting Hanukkah candles in front of the Eiffel Tower "while the French are dying of hunger" is a deliberate provocation by Jews against the French people. He also expressed regret that he could not come and "say hello" to the Jews who lit the candles.

The International Fellowship of Christians and Jews, which helps Jews immigrate to Israel, noted that following the events in France there has been a surge in the number of Jews interested in immigrating to Israel. Uriel Saada, head of the France Desk at the Fellowship, said that he received dozens of requests from Jewish families interested in immigrating to Israel.

"Only last Friday I received about ten phone calls, which is very rare because usually they do not call at all on Fridays," he said. According to Saada, since police forces in Paris are occupied with the riots and attempts to restore order, the Jews began to secure the synagogues themselves, and even warned the weekend that it would be better not to bring children to prayers. He also noted that the trend of Jewish families planning to immigrate to Israel is increasing. "As long as the activists do not accept what they are demanding — raising the minimum wage — the situation will continue and may even escalate. I do not think that everyone will rush in and make this move, but there is no visible end to this protest." Rabbi Yechiel Eckstein, president of the Fellowship, said: "Anti-Semitism in France has become widespread and very blatant in recent years, and the authorities are still acting feebly against it. Due to the situation, we are prepared with the necessary resources to assist any Jew who wishes to immigrate to Israel through us and be successfully absorbed in Israel.

"We are also working in France and throughout Europe to secure Jewish institutions. I hope that the European leadership will succeed in its efforts to eradicate anti-Semitism, but until then it is important that we all stand guard."

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Wednesday, December 12, 2018

Egypt to renovate its Jewish heritage sites

Egyptian President Abdel Fattah el-Sisi will allocate $71 million to renovate Jewish heritage sites and synagogues in Egypt, Minister of Archeology Khaled Al-Anani revealed, as the country marked the festival of Hanukkah with an interfaith gathering.  

 

The Egyptian government has some 500 items collected from synagogues, which will be presented to the general public. Cairo has 13 synagogues, but only three of them are active: the Shaarei Shamayim Synagogue, the Ben Ezra Synagogue in the Abbassia neighborhood and the synagogue of the Karaite community. Al-Anani said that some of the synagogues would cease to serve as  houses of worship and would instead become tourist sites open to the general public.

Eliyahu Hanavi synagogue in Alexandria (Photo: AFP)

Eliyahu Hanavi synagogue in Alexandria (Photo: AFP)

"There is significance in rehabilitating Jewish synagogues, similar to renovating pharaonic, Islamic and Coptic heritage sites," the minister said. But he added: "It should be remembered that the Jewish articles and the synagogues belong to the Egyptian government." Sisi stressed that there would be no "foreign involvement" in the renovation process - an indirect referense to attempts by Jewish organizations abroad to intervene in and finance the renovaqtion work. He said that all the work would be carried out by Egyptians only, using Egyptian government funds.
Egyptian synagogue (Photo: AFP)

Egyptian synagogue (Photo: AFP)

"Most of the synagogues are currently in very poor condition and must be renovated in order to turn them into visitors' centers," explained al-Anani, during a special presentation at the Egyptian parliament. He also said that an anti-smuggling authority operating in the UAE city of Sharjah located hundreds of items from Egyptian synagogues that were destined for Europe.
Alexandria synagogue

Alexandria synagogue

According to al-Anani, Jewish, Islamic and pharaonic artifacts were also smuggled into Italy, "and we are negotiating with the Italian government for their return." Meanwhile, Cairo for the first time celebrated Hanukkah with a joint event for Jews, Muslims and Christians. The head of the Egyptian Jewish community, Magda Haroun, invited dozens of non-Jewish guests to the Shaarei Shamayim synagogue on the outskirts of Cairo for a ceremony at which she explained the meaning of the holiday.   Fewer than a dozen Jews, most of them elderly, remain of what was once a large Egyptian Jewish community.  

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